Kamis, 12 Juli 2012

Pura Besakih



Mountains occupy a special place in Balinese cosmology and there is none more sacred than Gunung Agung, the island’s highest peak. Gunung Agung is regarded as the navel of the world and local legend has it that it is actually the summit of Mount Meru brought from India by the God Paramasiwa when Hinduism was first introduced to the island. Pura Besakih, which is situated on the southerm slopes of Gunung Agung at an altitude of 900 meters, was at one time the principal place of worship for the royal families of Klungkung, Karangasem and Bangli, but today is regarded as the mother temple for all Bali. Although the Besakih temple complex has very ancient origins, the present structures are of comparatively recent construction with few dating back to before the earthquake of 1917. Nevertheless, despite the many renovations that have taken place over the centuries, Pura Besakih still retains its archaic character-some suppose that it may stand on the site of a prehistoric place of worship belonging to the island’s pre-Hindu-Buddhist past.

The Pura Besakih Complex


The pura Besakih complex is made up of a number of different sanctuaries-there are 22 temples in all-which are situated on parallel ridges running down the mountain side of Gunung Agung. The main temple is the Pura Penataran Agung and it is dedicated to Siwa who occupies the most prominent  position in the Balinese pantheon. Pura Batu Madeg, or the ‘Temple of the Erect Stone’-a reference to the phallic shaped monolith than it houses-stands a little to the left (as one races towards Gunung Agung) and is dedicated to Bharma, the Creator. The Pura Dangin Kreteg, or ‘Temple East of the bridge’, is situated on the other side of the main sanctuary, and is dedicated to Vishnu. Together the three deities constitute the Hindu triumvirate, or trimurti, but there are also a great many sanctuaries dedicated to other Balinese gods as well as several ancestral temples venerating the deified ancestors of various clans, including, as mentioned earlier, the royal houses of Klungkung, Karangasem and Bangli.

Pura Penataran Agung


Pura Penataran Agung-the Great temple of State-is the symbolic centre of the Besakih complex and comprises six terraces which bare witness to successive enlargements; the most recent being in 1962. There are 57 structures in the temple sanctuary, dedicated to various members of the Balinese pantheon, the principal deity represented here being Siwa. The meru towers were probably introduced during the 14th century, possibly in response to Majapahit influences. The lotus throne, or padmasana, dates from the 17th or 18th century and acts as the ritual focus of the pura and indeed the Besakih complex as a whole.

Tooth Filing

Tooth filing is an important rite of passage for Balinese Hindus that marks the transition from childhood to adulthood. In Balinese belief system, the ceremony helps people rid themselves of the invisible forces of evil (Sad Ripu) - teeth are the symbol of lust, greed, anger, insobriety, confusion and jealousy. Filing the teeth therefore renders someone both more physically and more spiritually beautiful, as well as symbolizing the rite of passage for an adolescent into adulthood.
Whenever possible, the filer is a member of the highest caste, the Brahmin (priest). They are know as sangging, and use simple tools to conduct their work - a file, a small hammer and a carver. these are purified with holy water prior to the ceremony a lay priest. Items provided by the family include a mirror, a piece of sugar cane, and some young coconut. The person having their teeth filed must remain in isolation indoors for the whole day prior to the ceremony, in order to remain protected from the negative influences of magic - while they are still considered "immature", prior to the ceremony, they are particularly vulnerable to the influence of evil spirits.
The parent and other family members of those having their teeth filed hold onto them to give them moral support in the ordeal that they are going through. Going two at a time, after a certain amount of filing they are given breather to wash out their mouth and check on whether enough filing has been done yet.